Showing posts with label inequality. Show all posts
Showing posts with label inequality. Show all posts

Monday, May 14, 2012

decoding complexity

complex systems update
I was recently asked to write something about the study The Network of Global Corporate Control in The Montreal Review. This is what I came up with...




***

DECODING COMPLEXITY

THE ORGANIZING PRINCIPLES BEHIND OUR ECONOMY

***

By James Glattfelder

***

The Montreal Review, April 2012

***

"We spend billions of dollars trying to understand the origins of the universe, while we still don't understand the conditions for a stable society, a functioning economy, or peace."

Dirk Helbing, Professor of Sociology at ETH in Zurich (source)

***

It sounds paradoxical, but today it appears that we understand more about the universe than our society. We have created systems, that have outgrown our capacity to genuinely understand and control them. Just think about the Internet or the financial markets.

On the one hand, we are drowning in data. In 2007 Wired magazine heralded the arrival of the "Petabyte Age", plagued by the data deluge. Endless streams of data are continually flowing along global information super-highways, being stored in countless server farms around the world. On the other hand, while data can be mined and its potential harnessed, the biggest obstacle in understanding our own constructed socio-economic world has been nearly invisible. It came in the guise of a weltanschauung and is being currently conquered by a paradigm shift in understanding.

Our traditional ways of thinking and problem solving have been strongly shaped by the success of the reductionist approach taken in science. The fabric of the universe is broken down into its constituents, who's interactions are described by four fundamental forces. Information is boiled down to an irreducible physical entity: the bit. This thinking has been at the heart of the Scientific Revolution and the dawning of the Information Age, unlocking spectacular technological prowess. Put in the simplest terms, the focus has been on "things". Tangible, tractable and malleable.

Not so long ago, it was realized that there is an other, a more subtle dimension to our reality: things are not isolated! Ideas like interconnection, co-dependence and collective dynamics entered the stage. Indeed, this is the aspect of our world that has changed most in the past decades. While the things themselves still look pretty much the same, they have become highly networked and interdependent. The tools to grapple with this new era come from the field loosely known as complexity science.

In 1972 the Nobel laureate P. W. Anderson wrote an influential article in Science, planting the seeds for this new science, emerging from systems theory and cybernetics:

"At each stage [of complexity] entirely new laws, concepts, and generalizations are necessary [. . .]. Psychology is not applied biology, nor is biology applied chemistry."

Understanding a systems components' individual properties does not bring insights into how the system will behave as a whole. Indeed, the very concept of emergence fundamentally challenges our knowledge of complex systems: self-organization allows for novel properties to emerge, features not previously observed in the system or its components. The whole is literally more than the sum of its parts.

Although the paradigm shift, moving away from reducing to components towards analyzing interactions, seems to entail hopelessly complicated systems, it is a notable fact that also complex systems are characterized by laws and regularities. Most prominent are scaling-law distributions, also called power laws. Like a normal distribution, it quantifies what the frequency of an observed trait in a population is. Scaling-law distributions have been observed in an extraordinary wide range of complex systems: from physics, biology, earth and planetary sciences, computer science, demography and finance to the social sciences. In a nutshell, a scaling law says: most components are unimportant, very few are very important.

Regarding economics, already in 1897 V. Pareto observed that household income is distributed according to a scaling law. Called the Pareto principle, or the 80-20 rule, this still holds today. The aphorism introduced at the end of the last paragraph has a whole new quality, now that it describes the realm of human affairs: nearly all have very little and very few have very much. Suddenly a general organizing principle of reality has an unjust and undemocratic feel to it.

The Network of Global Corporate Control 

A recent example uncovering the patterns in an economic system, raising the issues of concentrated power, systemic risk and market competition, is the study: The Network of Global Corporate Control [1].

Complex systems find a natural formal representation as networks, where the links describe the interaction structures. The study of complex networks has been extremely fruitful in the past decade and has uncovered many features of the physical, biological and social worlds. This is quite remarkable, as complex systems are usually very hard to understand employing mathematical equations, i.e., applying the standard scientific approach.

In the study, ownership data of 30 million economic agents (i.e., natural persons, foundations, government agencies, listed and unlisted companies, etc.) from early 2007, located in 194 countries, was analyzed. By focusing on the 43,000 transnational corporations (TNCs) in the sample, a network was constructed with 600,000 nodes and 1,000,000 links (all numbers are approximations).

Already the topological structure of this ownership network reveals a surprising organizational structure. Whereas 64% of the TNCs are distributed among many small isolated clusters of a few nodes, the remaining 36% are located in a single giant connected network of 460,000 nodes. Interestingly, this minority of TNCs accounts for 94% of the total operating revenue of all TNCs. Moreover, the 460,000-node network has a tiny but distinct core of 1,300 nodes, seen in Figure 1.

Figure 1 (PLoS ONE)

By introducing a methodology that estimates the potential degree of control resulting from a network of ownership relations, it is possible to identify the most important nodes. It turns out that 730 top shareholders are able to control 80% of the operating revenue of all TNCs. Furthermore, combining the knowledge of the topology with the ranking of shareholders, it is revealed that the 1,300 nodes in the core are comprised of the most powerful nodes in the network: the top economic agents are interconnected and do not carry out their business in isolation (a small excerpt is given in Figure 2). Finally, the core is able to gain 39% of the potential control.

Although these numbers show an unprecedented high level of concentration, simulations suggest that this could all be the result of the interaction rules in the system. Contrary to common intuition, it is not necessary to have a puppet-master behind the scenes, orchestrating such a large concentration of power for self-enrichment. Inequality can be an emergent property. It is also an interesting side note, that the complex systems paradigm, with its empirical and data-driven foundation, its interaction-based methodology, is only very slowly being adopted in economics and finance.

Figure 2 (PLoS ONE)

Where Do we Go from Here?

These observations could possibly have very important implications for the global economy. The observed organizational patterns could endanger market competition and financial stability. "Too connected to fail" being the next predicament our economy faces. However, in order to validate these concerns an additional interdisciplinary effort is required.

This is the current state of things in dealing with socio-economic systems. We can improve our understand of their organizing principles, highlight potential weaknesses and looming threats. But to give concrete advice and formulate effective policies is a whole different story. Ambitious, long-term and highly-funded programs like futurICT (an EU FET Flagship Initiative), the UN's GlobalPulse or the US' Big Data R&D Initiative are currently trying to close this knowledge gap. The efforts aim at crafting new technologies and innovations building on a complex systems point of view, but are still at the level of data collection or project formulation.

Ideas relating to economics, finance, politics and society are very often tainted by individual ideologies. In contrast, decoding the complexity of our world by considering its interconnected and interactive nature, not only brings novel understanding, but perhaps also allows for a neutral perspective to emerge in the not too distant future. Reality is so complex, we need to move away from dogma.

***

James B. Glattfelder holds a M.Sc. in theoretical physics and a Ph.D. in the study of complex systems, both from the Swiss Federal Institute of Technology. He co-authored the study "The Network of Global Corporate Control" which was recently covered in dozens of news media world-wide and sparked controversial discussions. He is a senior researcher at Olsen Ltd, a quantitative FX investment manager in Zurich, focusing on market-stabilizing algorithms. His interests include the philosophy of science next to societal issues. You can follow him here http://twitter.com/jnode and here http://gplus.to/jnode, and read his blog here http://j-node.blogspot.com/.

***

[1] Stefania Vitali, James B. Glattfelder and Stefano Battiston; PLoS ONE 2011, 6(10): e25995; 2011
(Watch a TEDx talk about it.)

***

Thursday, October 13, 2011

so, what about greed, inequality and happiness?

the sword of damocles?
On the 13th of April 2010, the Dalai Lama tweeted:
Economic inequality, especially that between developed and developing nations, remains the greatest source of suffering on this planet.

In early 2011, the authoritative Economist magazine and the WEF in Davos, both perceived global inequality as a major global problem. (Although the Economist proposed a quick-fix: increase social mobility).

The complex causes and possible remedies can perhaps be debated endlessly, but what is clear are the empirical facts. Income and wealth are distributed according to a very specific probability distribution, called scaling law, power law, fat tailed distribution or 80-20 rule. To put it pithily: nearly all have very little and very few have very much. This was already observed by V. Pareto 1906 in and still holds today.

For scientists, the emergence of scaling law distributions is nothing uncommon (although there is no conclusive understanding of their origins). In fact, a huge range of natural phenomena display scaling laws: from physics, biology, earth and planetary sciences, computer and network sciences, demography and social sciences to linguistics. It seems, that every complex system in nature, i.e., systems comprised of many interacting or interconnected parts, is associated with scaling law distributions. So we shouldn't take economic inequality too personal, but understand it as a systemic "feature".

What if income or wealth would be distributed according to a normal distribution (also called Gaussian distribution or Bell curve)? Like the height of people or IQ? We would see most incomes or wealth scattered around a global average, while few are very poor and very rich. In contrast, if height would be distributed like a scaling law, things would look like this graph: most people would be 6'7'' or smaller, while very few are in fact larger than hundreds of feet:
Taken from the Height of Inequality (the numbers are said to be from 1971, so this should be an underestimation of the current situation). More in the Economist about this as well.

OK, you get the idea, so lets look at...


Some Numbers

David Tepper, at Appaloosa Management, personally earned an estimated US$4 billion in 2009.

On the other side, we have an estimated 5.15 billion people, or roughly 80% of the world's population, living on US$10.00 a day or less in 2005.

Or in 2002, an estimated 17% of the world population lived on US$1 or less per day. Visualize this: territory size shows the proportion of all people living on less than or equal to US$1 in purchasing power parity a day.

From worldmapper.org (check out there many maps visualizing various statistics).

For the poor, there is another pressing issue, compounding the problem: the poorest 2 billion people spend 50%-70% of their income on food.

The fact that inequity is described by scaling law distributions also means that it has fractal properties: you can zoom in and still find the same kind of inequality at all scales.
The wealth share estimates reveal that the richest 2 per cent of adult individuals own more than half of all global wealth, with the richest 1 per cent alone accounting for 40 per cent of global assets. The corresponding figures for the top 5 per cent and the top 10 per cent are 71 per cent and 85 per cent, respectively. In contrast, the bottom half of wealth holders together hold barely 1 per cent of global wealth. Members of the top decile are almost 400 times richer, on average, than the bottom 50 per cent, and members of the top percentile are almost 2,000 times richer.

According to the latest Global Wealth Report from Credit Suisse, the people with a household net worth of $1 million or more represent less than 1% of the world’s population but own 38.5% of the world’s wealth: about $89 trillion. That’s up from a share of 35.6% in 2010. Their wealth increased by about $20 trillion last year. In fact, the wealth of millionaires and billionaires grew 29% last year. From the Wall Street Journal's blog.

The Economist notes in the article The 99 percent:
A report from the Congressional Budget Office (CBO) points out that income inequality in America has not risen dramatically over the past 20 years—when the top 1% of earners are excluded. With them, the picture is quite different.


In May 2011, Vanity Fair published an article written by Joseph Stiglitz, an economics Nobel Laureate, called Of the 1%, by the 1%, for the 1%:

The upper 1 percent of Americans are now taking in nearly a quarter of the nation’s income every year. In terms of wealth rather than income, the top 1 percent control 40 percent. Their lot in life has improved considerably. 
While the top 1 percent have seen their incomes rise 18 percent over the past decade, those in the middle have actually seen their incomes fall. For men with only high-school degrees, the decline has been precipitous—12 percent in the last quarter-century alone. All the growth in recent decades—and more—has gone to those at the top. 

Stiglitz goes on to note:
Economists long ago tried to justify the vast inequalities that seemed so troubling in the mid-19th century—inequalities that are but a pale shadow of what we are seeing in America today. The justification they came up with was called “marginal-productivity theory.” In a nutshell, this theory associated higher incomes with higher productivity and a greater contribution to society. It is a theory that has always been cherished by the rich. Evidence for its validity, however, remains thin.
Those who have contributed great positive innovations to our society, from the pioneers of genetic understanding to the pioneers of the Information Age, have received a pittance compared with those responsible for the financial innovations that brought our global economy to the brink of ruin.
First, growing inequality is the flip side of something else: shrinking opportunity.
The more divided a society becomes in terms of wealth, the more reluctant the wealthy become to spend money on common needs. The rich don’t need to rely on government for parks or education or medical care or personal security—they can buy all these things for themselves.
But one big part of the reason we have so much inequality is that the top 1 percent want it that way. The most obvious example involves tax policy. Lowering tax rates on capital gains, which is how the rich receive a large portion of their income, has given the wealthiest Americans close to a free ride.
America’s inequality distorts our society in every conceivable way. There is, for one thing, a well-documented lifestyle effect—people outside the top 1 percent increasingly live beyond their means. Trickle-down economics may be a chimera, but trickle-down behaviorism is very real

Analysis of economic networks have revealed that national power-structures are self-preserving: even in the face of corporate governance reforms and globalization, they do not break up. (B. Kogut and G. Walker, "The Small World of Germany and the Durability of National Networks", American Sociological Review, 2001; R. Corrado and M. Zollo, "Small worlds evolving: governance reforms, privatizations, and ownership networks in Italy", Industrial and Corporate Change, 2006)

Our recent analysis of ownership networks has shown:
  • In markets with many widely held corporations (mostly in Anglo-Saxon countries), the observed local distribution of ownership, meaning shareholder democracy, actually goes hand in hand with a global concentration of ownership (and control), only visible from the bird's-eye view given by the network perspective, where the ownership and control ends up in the same few hands.
and
  • About 750 top economic agents in the global ownership network of ~600k nodes potentially control 80% of the value (operating revenue) of the ~43k transnational corporations. 
  • Of these, the top 50 already have nearly 40%.
  • The tiny core of the network, comprised of ~1300 nodes, holds ~40% of the potential control.
  • There are about 150 top agents in the core, potentially controlling about 38%. 
See  the Backbone of complex networks of corporations: The flow of control and the Network of Global Corporate Control. Or watch a TEDx talk about it.

D. Braha from the New England Complex Systems Institute (NECSI), when interviewed about our network study by New Scientist, said:
The Occupy Wall Street claim that 1 per cent of people have most of the wealth reflects a logical phase of the self-organising economy.

(Personally, I feel the word "logical" is perhaps a bit too strong.) However, he "suspects they [the companies in the tiny core of the ownership network that have a disproportionately large amount of control] will compete in the market but act together on common interests. Resisting changes to the network structure may be one such common interest."


So, What About Greed Then?

Michael Lewis, the author of Liar's Poker, wrote:
Not for a moment did I suspect that the financial 1980s would last two full decades longer or that the difference in degree between Wall Street and ordinary life would swell into a difference in kind. I expected readers of the future to be outraged that back in 1986, the C.E.O. of Salomon Brothers, John Gutfreund, was paid $3.1 million; [...] What I didn’t expect was that any future reader would look on my experience and say, “How quaint.”

Especially recalling Mr. Tepper's 4 billion from above. Lewis goes on to describe his personal experience in the financial industry:
To this day, the willingness of a Wall Street investment bank to pay me hundreds of thousands of dollars to dispense investment advice to grownups remains a mystery to me. I was 24 years old, with no experience of, or particular interest in, guessing which stocks and bonds would rise and which would fall. 
I stumbled into a job at Salomon Brothers in 1985 and stumbled out much richer three years later, and even though I wrote a book about the experience, the whole thing still strikes me as preposterous—which is one of the reasons the money was so easy to walk away from. I figured the situation was unsustainable. Sooner rather than later, someone was going to identify me, along with a lot of people more or less like me, as a fraud. Sooner rather than later, there would come a Great Reckoning when Wall Street would wake up and hundreds if not thousands of young people like me, who had no business making huge bets with other people’s money, would be expelled from finance.
Again from here. Of course, this is all debatable, from his sincerity, to possible hidden agendas, to being biased by wanting to write a popular book.

However, these things definitely don't help:
Take the now-infamous example of the recently ousted Merrill Lynch chief John Thain, who not only splurged on his office decor [over $1 million] but also had the audacity to propose a $10 million bonus for himself. In recognition of what? A year's work in which the company continued to make bad business decisions, lost about 80 percent of its value, sold itself to Bank of America to stave off possible collapse and appears to have seriously damaged its buyer's franchise?
Bank of America ($45 billion in bailout money) sponsored a five-day "NFL experience" at the Super Bowl; Wells Fargo ($25 billion in bailout funds) was planning 12 nights in Las Vegas for select employees.
From You Can Cap The Pay, But The Greed Will Go On, Washington Post, February 8, 2009.

For Dow Kim, 2006 was a very good year. While his salary at Merrill Lynch was $350,000, his total compensation was 100 times that — $35 million.
The difference between the two amounts was his bonus, a rich reward for the robust earnings made by the traders he oversaw in Merrill’s mortgage business. [...]

But Merrill’s record earnings in 2006 — $7.5 billion — turned out to be a mirage. The company has since lost three times that amount, largely because the mortgage investments that supposedly had powered some of those profits plunged in value.

Unlike the earnings, however, the bonuses have not been reversed.
From On Wall Street, Bonuses, Not Profits, Were Real, New York Times, December 17, 2008.

Such practices are perhaps a reason why some people working in the finance industry turned away in disgust. Like Michel Lewis, or Geraint Anderson, a former investment banker, who wrote a book about his personal experiences, called City Boy: Beer and Loathing in the Square Mile. Some of the reviews:
  • London’s pernicious financial world reveals itself in all its ugliness.
  • As a primer to back-stabbing, bullying, drug-taking, gambling, boozing, lap-dancing, this takes some beating...a necessary and valuable boo.
  • Engaging, timely and important...an effective indictment of the narcissism and decadence of City life.
Before, he became notorious for his column City Boy, which he wrote anonymously in The London Paper. There he gave detailed accounts of greed, drug-taking, prostitutes, gambling and fraud.

Recently, I read a comment where the person asked the question, of how much of the risk appetite of investment banking was fueled by cocaine. In Italy, the government is currently debating drug tests for traders. There is allegedly a new study correlating market volatility with drug abuse among traders (the news article claiming this).

The story of Andrew Lahde is also telling. As founder and manager of a small California hedge fund he came into the spotlight in 2007, after his one-year-old fund returned 866% betting against the subprime collapse. In 2008 he closed his fund and wrote a "goodbye" letter to his investors. Some excerpts:
I was in this game for the money. The low hanging fruit, i.e. idiots whose parents paid for prep school, Yale, and then the Harvard MBA, was there for the taking. These people who were (often) truly not worthy of the education they received (or supposedly received) rose to the top of companies such as AIG, Bear Stearns and Lehman Brothers and all levels of our government. All of this behavior supporting the Aristocracy, only ended up making it easier for me to find people stupid enough to take the other side of my trades.
I now have time to repair my health, which was destroyed by the stress I layered onto myself over the past two years, as well as my entire life -- where I had to compete for spaces in universities and graduate schools, jobs and assets under management -- with those who had all the advantages (rich parents) that I did not. May meritocracy be part of a new form of government, which needs to be established.
First, I point out the obvious flaws, whereby legislation was repeatedly brought forth to Congress over the past eight years, which would have reigned in the predatory lending practices of now mostly defunct institutions. These institutions regularly filled the coffers of both parties in return for voting down all of this legislation designed to protect the common citizen. This is an outrage, yet no one seems to know or care about it.

Others have taken the same line in asking how deserved and legitimate the super-high salaries of top earners are. For instance George Monibot in the Guardian:
If wealth was the inevitable result of hard work and enterprise, every woman in Africa would be a millionaire. The claims that the ultra-rich 1% make for themselves – that they are possessed of unique intelligence or creativity or drive – are examples of the self-attribution fallacy.

Moreover, the accuracy of forecasts of financial experts is highly doubtful and the need for advice from experts may be more a psychological than practical thing. "We believe in experts in the same way that our ancestors believe in oracles." Taken from this Economist article.

The University of St. Gallen in Switzerland, considered to be one of the leading business schools in Europe, has a lecture on the emergence of new markets, where the increasing importance of innovation is discussed. One of the topics of the course is about leadership, power and conflict:
Innovation is not generated in the power center (management) of a corporation, but instead, exactly by such employees, who diverge from the prevailing mindset of the company.
(From the syllabus, translation mine.) And what does this say about income inequality, Gini coefficients, and who gets payed how much for doing what exactly?

And does high monetary compensation really motivate people? Make us creative and innovative? See for instance the youtube video called Drive: the surprising truth about what motivates us. (Thanks Ben for your comment reminding me about this.)

Finally, psychologists have also noted the Power Paradox:
[...] studies also show that once people assume positions of power, they’re likely to act more selfishly, impulsively, and aggressively, and they have a harder time seeing the world from other people’s points of view. This presents us with the paradox of power: The skills most important to obtaining power and leading effectively are the very skills that deteriorate once we have power. 

Greg Smith, Goldman Sachs executive director and head of the firm’s United States equity derivatives business in Europe, the Middle East and Africa, recently resigned. In an opinion piece in the New York Times, he heavily criticizes the firm’s ethical culture and moral conduct:
The firm changed the way it thought about leadership. Leadership used to be about ideas, setting an example and doing the right thing. Today, if you make enough money for the firm (and are not currently an ax murderer) you will be promoted into a position of influence.

Moreover, recent studies have indicated that the higher the social class and the wealthier the individuals are, the higher the tendency of unethical behavior and the less generous, charitable, trusting and helpful they proved to be. In general bad behavior appears to be spurred by greedSee links here.


Things Are Changing

Lahde's words from 2008 ring very familiar with the current Occupy Wall Street movement and their mantra "we are the 99%". Also Joseph Stigliz' analysis from May this year, mentioned above, continues and has an uncanny, prophetic feel to it:
Governments have been toppled in Egypt and Tunisia. Protests have erupted in Libya, Yemen, and Bahrain. The ruling families elsewhere in the region look on nervously from their air-conditioned penthouses—will they be next? [...] As we gaze out at the popular fervor in the streets, one question to ask ourselves is this: When will it come to America? In important ways, our own country has become like one of these distant, troubled places.
Americans have been watching protests against oppressive regimes that concentrate massive wealth in the hands of an elite few. Yet in our own democracy, 1 percent of the people take nearly a quarter of the nation’s income—an inequality even the wealthy will come to regret.
Of all the costs imposed on our society by the top 1 percent, perhaps the greatest is this: the erosion of our sense of identity, in which fair play, equality of opportunity, and a sense of community are so important.
It is this sense of an unjust system without opportunity that has given rise to the conflagrations in the Middle East: rising food prices and growing and persistent youth unemployment simply served as kindling. With youth unemployment in America at around 20 percent (and in some locations, and among some socio-demographic groups, at twice that); with one out of six Americans desiring a full-time job not able to get one; with one out of seven Americans on food stamps (and about the same number suffering from “food insecurity”)—given all this, there is ample evidence that something has blocked the vaunted “trickling down” from the top 1 percent to everyone else. All of this is having the predictable effect of creating alienation.

However, there are some rich and super-rich who see this predicament. In this "revolution of the rich", they are calling for higher taxes for themselves. In the US, billionaire Warren Buffet wrote an op-ed article in the New York Times where he sarcastically commented:
These and other blessings are showered upon us [the super-rich] by legislators in Washington who feel compelled to protect us, much as if we were spotted owls or some other endangered species. It’s nice to have friends in high places.
and claims to pay half the percentage in taxes as his employees.

In Germany the musician Marius Müller-Westernhagen proclaimed
Taxes do not make the wealthy poor.
in an ongoing debate, in which some of millionaires have signaled their support of higher taxes for the rich. Similar advances can be seen in France, where 16 top managers of big French companies have signed a petition supporting higher taxes for the rich. More here.

The most extreme scaling law distribution of wealth is one person having everything. The most extreme Gaussian distribution, a delta function, would mean that everyone has exactly the same wealth. In-between, there is a multitude of possibilities. What do you think is equality?

But is this all really the right and relevant way to globally asses the well-being of the world's population? Shouldn't the focus be more related to happiness (which, admittedly, is hard to define) and its pursuit? For instance, something like a happiness index? The obvious answer is: no of course not, financial hardship always results in unhappiness. In contrast, how many people pursue demanding careers, make personal sacrifices and get high compensation actually because they believe this will increase their level of happiness?

But new insights coming from neuro-sciences and behavioral economics have shown that happiness can be very context dependent, constructed and sometimes quite independent from the external world:
A risk and compliance consultant at a major bank told the Guardian recently:
My sense is that a lot of people in finance hate what they do. There's no passion. But they are trapped by the money.

Recently, the Economist wrote
So levels of income are, if anything, inversely related to felicity. Perceived happiness depends on a lot more than material welfare.

Just sayin'...


PS
More on neuro-science:

occupy wall street vs. the tea party

black and white?
What's up with Occupy Wall Street? Just a bunch of hippies? A group of whiny complainers? Or the mirror image of the Tea Party: a radical, ideology-driven, left-wing political movement?




The top 1 percent have the best houses, the best educations, the best doctors, and the best lifestyles, but [...] their fate is bound up with how the other 99 percent live.

Let's see what some commentators are saying (italics refer to quotes, see sources at the end).


The Tea Party

The Tea Party, for all its apparent populism, revolves around a vision of power and how to attain it. Tea Partiers tend to be white, male, Republican, graying, married and comfortable; the political system once worked for them, and they think it can be made to do so again. They revile government, but they adore hierarchy and order. [1]


Occupy Wall Street: The Differences?

In contrast, what should we make of Occupy Wall Street? The movement is, of course, nascent, and growing: on Oct. 5, it picked up thousands of marching supporters of all ages, many from unions, professions and universities, and crowded Foley Square. Its equivalents rallied in 50 cities. Deep anger at grotesque inequities extends far beyond this one encampment; after all, a few handfuls of young activists do not have a monopoly on the fight against plutocracy. Revulsion in the face of a perverse economy is felt by many respectable people: unemployed, not yet unemployed, shakily employed and plain disgusted. A month from now, this movement, still busy being born, could look quite different. [1]

Occupy Wall Street, then, emanates from a culture — strictly speaking, a counterculture — that is diametrically opposed to Tea Party discipline. [1]

[For Tea Partiers] the tents and untucked shirts, the tattoos, piercings and dreadlocks [...] are eye candy for lazy journalists. [1]

Is it any surprise that Fox News and its allied bloggers consider the protesters “deluded” and “dirty smelly hippies”? [1]


Occupy Wall Street: The Commonalities?

As more than a few observers have noted, the Occupy Wall Street chant, “We Are the 99 Percent” — a shot across the bow of the wealthiest 1 percent of the country, which includes the financial predators and confidence gamers who crashed the global economy with impunity — seems synonymous with the Tea Party’s “Take Back America” ethos. [1]

Until now, fury at the plutocracy and the political class had found no channel to run in but the antigovernment fantasies of the Tea Party. Now it has dug a new channel. [1]


The Motivation? 

As protests have spread from Lower Manhattan to cities and towns across the country, they have made clear that indignation against corporate greed and economic inequality is real and deep. But at least equally important is the protest against the lack -- or failure -- of political representation. It is not so much a question of whether this or that politician, or this or that party, is ineffective or corrupt (although that, too, is true) but whether the representational political system more generally is inadequate. [2]

One obvious and clear message of the protests, of course, is that the bankers and finance industries in no way represent us: What is good for Wall Street is certainly not good for the country (or the world).
[2]

Confronting the crisis and seeing clearly the way it is being managed by the current political system, young people populating the various encampments are, with an unexpected maturity, beginning to pose a challenging question: If democracy -- that is, the democracy we have been given -- is staggering under the blows of the economic crisis and is powerless to assert the will and interests of the multitude, then is now perhaps the moment to consider that form of democracy obsolete? [2]



How Political Is Anarchy?

And yet it remains true that the core of the movement, the (mostly young and white, skilled but jobless) people who started the “occupation” three weeks ago, consists of what right-wing critics call anarchists. Indeed, some occupiers take the point as a compliment — because that is precisely the quality that sets them apart from the Tea Party. [1]

In this recent incarnation, anarchism, for the most part, is not so much a theory of the absence of government, but a theory of self-organization, or direct democracy, as government. The idea is that you do not need institutions because the people, properly assembled, properly deliberating, even in one square block of Lower Manhattan, can regulate themselves. [1]

The culture of anarchy is right about this: The corporate rich — those ostensible “job creators” who somehow haven’t gotten around to creating jobs — rule the Republican Party and much of the Democratic Party as well, having artfully arranged a mutual back-scratching society to enrich themselves. A refusal to compromise with this system, defined by its hierarchies of power and money, would be the current moment of anarchy’s great, lasting contribution. [1]


The Tools?

It is no surprise that [Occupy Wall Street] makes fervent use of the technologies of horizontal communication, of Facebook and Twitter, though the instinct predated — perhaps prefigured — those tools. Not coincidentally, this was also the spirit of the more or less leaderless, partyless revolutions of Tunisia and Egypt that are claimed as inspiration in Lower Manhattan. An “American Autumn” is their shot at an echo of the “Arab Spring.” [1]


The Message?

Not sure where this came from, but it was making the rounds on Facebook:

  1. End the Collusion Between Government and Large Corporations/Banks, So That Our Elected Leaders Are Actually Representing the Interests of the People (the 99%) and Not Just Their Rich Donors (the 1%).
  2. Investigate Wall Street and Hold Senior Executives Accountable for the Destruction in Wealth that has Devastated Millions of People.
  3. Return the Power of Coining Money to the U.S. Treasury and Return to Sound Money.
  4. Limit the Size, Scope and Power of Banks so that None are Ever "Too Big to Fail" and in Need to Taxpayer Bailouts.
  5. Eliminate "Personhood" Legal Status for Corporations.
  6. Repeal the Patriot Act, End the War on Drugs and Protect Civil Liberties.
  7. End All Imperial Wars of Aggression, Bring the Troops Home from All Countries, Cut the Military Budget and Limit The Military Role to Protection of the Homeland.
[3]

What is the "real democracy" they propose? The clearest clues lie in the internal organization of the movements themselves -- specifically, the way the encampments experiment with new democratic practices. These movements have all developed according to what we call a "multitude form" and are characterized by frequent assemblies and participatory decision-making structures." [2]


In a Nutshell?

So this activist movement appears to be about expressing one's resentment against the status quo of the corporate and (to some extent) political power-structures that are perceived as the source of inequality and responsible for the current economic crisis. It is an ad hoc, decentralized, multifaceted, self-organizing movement, using social media to organize. By now, there is no social class, geographical region, religious affiliation or explicit goal associated with it. One defining trait is perhaps the dominance of young people. The formulation of goals is an emergent process and bottom-up. Indeed, the movement is not only spreading across the US, but also to other countries...


So, What About Greed and Inequality?

Read more in the next post...


Sources
[3] Post on slashdot

---

Update 15.10.11

CNN:  Occupy protests spread around the world; 70 injured in Rome

---

Update 26.10.11

As the above quotes can be put off as ideology-driven, here some more quotes from the authoritative Economist magazine, in its current issue. From the article Rage against the machine, October 22:
Yet even if the protests are small and muddled, it is dangerous to dismiss the broader rage that exists across the West. There are legitimate deep-seated grievances. Young people – and not just those on the streets – are likely to face higher taxes, less generous benefits and longer working lives than their parents. More immediately, houses are expensive, credit hard to get and jobs scarce – not just in old manufacturing industries but in the ritzier services that attract increasingly debt-laden graduates. In America 17.1% of those below 25 are out of work. Across the European Union, youth unemployment averages 20.9%. In Spain it is a staggering 46.2%. Only in Germany, the Netherlands and Austria is the rate in single digits. It is not just the young who feel squeezed. The middle-aged face falling real wages and diminished pension rights. And the elderly are seeing inflation eat away the value of their savings; in Britain prices are rising by 5.2% but bank deposits yield less than 1%. In the meantime, bankers are back to huge bonuses.
To the man-in-the-street, all this smacks of a system that has failed. Neither of the main Western models has much political credit at the moment. European social democracy promised voters benefits that societies can no longer afford. The Anglo-Saxon model claimed that free markets would create prosperity; many voters feel instead that they got a series of debt-fuelled asset bubbles and an economy that was rigged in favour of a financial elite, who tookall the proceeds in the good times and then left everybody else with no alternative other than to bail them out. To use one of the protesters’ better slogans, the 1% have gained at the expense of the 99%.

However, they see a danger:
If the grievances are more legitimate and broader than previous rages against the machine, then the dangers are also greater. Populist anger, especially if it has no coherent agenda, can go anywhere in times of want. The 1930s provided the most terrifying example. A more recent (and less frightening) case study is the tea party. The justified fury of America’s striving middle classes against a cumbersome state has in practice translated into a form of obstructive nihilism: nothing to do with taxes can get through Washington, including tax reform.

The Economist notes again in the article The 99 percent:
OF ALL the many banners being waved around the world by disgruntled protesters from Chile to Australia the one that reads, "We Are the 99%" is the catchiest. It is purposefully vague, but it is also underpinned by some solid economics. A report from the Congressional Budget Office (CBO) points out that income inequality in America has not risen dramatically over the past 20 years—when the top 1% of earners are excluded. With them, the picture is quite different.